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Pustaha
Michel Wuyts

The ‘Hans Christoffel Collection’

A heritage collection at the MAS within the colonial context of the Dutch East Indies

The MAS manages an ethically sensitive heritage collection from various regions in present-day Indonesia. This collection was assembled by Hans Christoffel (1865, Canton Grisons or Graubünden, Switzerland – 1962, Antwerp, Belgium) primarily during his military service in the Dutch East Indies between 1886 and 1910. From 1903 onwards, Christoffel served as an officer in several large-scale military campaigns and was in sole command of multiple operations.

However, seemingly neutral terms such as ‘assembled’, ‘campaigns’ and ‘operations’ often obscure brutal realities. Acts of grave violence, carried out by Christoffel and his peers in the Royal Netherlands East Indies Army (KNIL) under Governor-General Jo van Heutsz’s (1851–1924) ‘pacification policy’, are well documented in historical sources and contemporary research alike. The provenance of this collection is inextricably linked to the broader history of colonial harm in the region.

In 1922, amid the numerous journeys and extended stays in Java and Kalimantan that followed his retirement, Christoffel placed his collection on loan with the Vleeshuis Museum in Antwerp. Shortly before retiring, he had married Adolphina van Rijswijck (1881–1960); his connection to the Van Rijswijcks, who were part of Antwerp’s political and social establishment at the time, undoubtedly contributed to this decision. After more than three decades on loan, Christoffel eventually sold the collection to the City in 1958. Following several moves within Antwerp’s museum landscape, the collection entered the MAS at its opening in 2011. 

The collection comprises almost 1,200 artefacts, around half of which are weapons. Other items include clothing, flags and other textiles, silver and brassware, and books and photographs.

In 2019, the MAS embarked on a new project to improve transparency and facilitate dialogue regarding the collection. In close collaboration with partners both in Indonesia and internationally, the MAS is conducting research into the collection, its history and provenance, as well as the past and present significance of the artefacts for their source communities. This trajectory includes entering into dialogue with the communities of origin; contributing to the strengthening of ties among different stakeholders, including communities of origin, civil society actors and researchers; facilitating physical and digital access to the collection, and fostering public debate about the collection's displacement, as well as its present status and its future.

This collaborative provenance research project has been organized by the MAS and is being coordinated by Roselyne Francken, curator of the Asia Collection at the MAS. The MAS website serves as a platform for contributions from the various collaborators, highlighting their perspectives and concerns.

Hans Christoffel: ‘The Little Captain Who Conquered the Jungle’

Concealed behind Dutch Ethical Policy there was the reality of resistance to colonial rule being violently suppressed through so-called ‘pacification’ campaigns. Christoffel became simultaneously one of the most notorious agents of these campaigns and one of the most highly decorated.

Tuah Mangiring

How are indigenous Batak belief systems preserved and transmitted today, and what challenges do the communities that practise them face? What meanings are held by the Batak artefacts ulos/uis, pustaha and tunggal panaluan within their communities of origin, and how has this changed over time?

A Batak Pustaha looted from the last Singamangaraja

Two pustaha in the ‘Christoffel Collection’ have been identified in all likelihood as having been looted from Sisingamangaraja XII, a Batak ruler and national hero. What can palaeographic, linguistic and topographic analysis reveal about their provenance, history, and intended use?

12,770 km from home and what was lost along the way

Preliminary notes on the Pustahas at the MAS

Colonial collectors brought many pustaha into European museum collections, thus separating these books from their communities of origin. What happens to the knowledge that manuscripts contain when they are displaced and access to them is lost?

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